Friday, October 21, 2011

Children of Rawls

There is an article in the NY Times arguing the Rawslain nature of the Ant Capitalism Demonstrators who have taken up residence in public spaces around the country. They state:

Rawls’s boldest claim — that inequality in society is only justified if its least well-off members fare better than they would under any other scheme — could provide a lodestar for the protests. Rawls was no Marxist: this “difference principle” acknowledges that a productive, free society will be home to at least some degree of inequality. But the principle insists that if the rich get richer while wages and social capital of the poor and middle class are stagnant or falling, there is something seriously wrong.

Now the above is somewhat slight from the mark. Rawls was a redistributionist and his view was to maximize the social and economic benefits to all by taking from the producers and given to the consumers, my words.  In my work on Individualism and Neo Progressivism I discussed this in detail. This country was for years a bastion of individualism. This was recognized by de Tocqueville, and most likely was a direct reult of the fact that the immigrants perforce of the vacantness and isolation of the country were forced to be that way, and the result was the strength of this country.

The counter to Rawls was his Harvard colleague Robert Nozick who looked towards individualism.

Nozick establishes his "entitlement" rules for the Lockean distribution of property by the individual.

Specifically Nozick states them as:

1. An individual acquires property via the principle of justice in acquisition is then entitled to that property;
2. An individual who acquires property via the principle of justice in transfer is then entitled to that property;
3. An individual who acquires property via the principle of justice in retribution is then entitled to that property.

These were true elements of individualism. Now the Times continues:

Inequality becomes injustice when the cooperative nature of society breaks down and a significant segment of the population finds itself unable to thrive, despite its best efforts. Rawls does not prescribe particular policies to heal the divide, but structural changes in campaign financing, the banking system and the tax code are natural places to begin the discussion. Whatever platform Occupy Wall Street adopts, Rawlsian principles might help clarify the values of the movement and navigate it away from divisive or intellectually bankrupt rhetoric.

"Unable to survive", it hardly looks as if these people are unable to survive, for one wonders who is supporting them now. What significant percent of the population? In many ways the people appear and lost but bound together by a rhetoric that is divisive, lacking focus, and perhaps a metaphor for their own lives, lives without positive self direction, lives rejecting the challenge of individualism. They are children of Rawls, as Rawls was of Marx.