In Rosa Luxemburg's writing she addresses the Polish Question as follows (see Rosa Luxemburg, The Polish Question)
Progress is evident in every regard, and many aspects of the
working-class struggle look quite different from the way they did thirty-two
years ago. But the essential element in this entire development lies in the
following: from a sect of ideologues, socialists have grown into a major
unified party capable of handling its own affairs. Then, they barely existed in
isolated little groups outside the mainstream of political life in every
country; today, they represent the dominant factor in the life of society.
This is particularly true in the major civilized countries;
but in every country they are an element to be taken seriously and to be
reckoned with at every step by government and ruling class alike. Then, it was
a question of merely spreading the new message; today, the paramount question
is how the struggle of the vast popular masses, now thoroughly imbued with the
gospel of socialism, can best be led toward its goal.
The International Workers' Congress has undergone
corresponding changes. In its beginning, the International was more of a
council that met to formulate the basic principles of the new movement; today,
it is primarily, even exclusively, a body for practical deliberations by the
conscious proletariat on the urgent questions of its day to day struggle.
All tasks and objectives are here subjected to rigorous
evaluation as to their practicability; those, however, that appear to exceed
the forces of the proletariat are laid aside, regardless of how attractive or
appealing they may sound. This is the essential difference between the
conference this year in St. Martin's Hall and the one that took place
thirty-two years ago, and it is from this perspective that the resolution laid
before the Congress must be examined.
The resolution on the restoration of Poland to be presented
at the London Congress reads as follows.
"Whereas, the subjugation of one nation by another
can serve only the interests of capitalists and despots, while for working
people in both oppressed and oppressor nation it is equally pernicious; and
whereas, in particular, the Russian tsardom, which owes its internal strength
and its external significance to the subjugation and partition of Poland,
constitutes a permanent threat to the development of the international workers'
movement, the Congress hereby resolves: that the independence of Poland
represents an imperative political demand both for the Polish proletariat and
for the international labor movement as a whole."
The demand for the political independence of Poland is
supported by two arguments: first, the general perniciousness of annexations
from the point of view of the interests of the proletariat; and second, the
special significance of the subjugation of Poland for the continued existence
of the Russian tsardom, and thus, by implication, the significance of Polish
independence for its downfall. Let us take the second point first. The Russian
tsardom derives neither its inner strength nor its external significance from
the subjugation of Poland. This assertion in the resolution is false from A to
Z.
The Russian tsardom derives its inner strength from the
social relations within Russia itself. The historical basis of Russian absolutism
is a natural economy resting on the archaic communal- property relations of the
peasantry.
The remains of this backward social structure-and there are
many such remains still to be found in Russia today-along with the total
configuration of other social factors, constitute the basis of the Russian
tsardom. The nobility is kept under the tsar's thumb by an endless flow of
handouts paid for by taxing the peasantry. Foreign policy is conducted to
benefit the bourgeoisie with the opening of new markets as its main objective,
while customs policy puts the Russian consumer at the mercy of the
manufacturers. Finally, even the domestic activity of the tsardom is in the
service of capital: the organization of industrial expositions, the
construction of the Siberian railroad, and other projects of a similar nature
are all carried out with a view to advancing the interests of capitalism. In
general, under the tsardom the bourgeoisie plays an inordinately important role
in shaping domestic and foreign policy, a role which its numerical
inconsequence would never permit it to play without the tsar. This, then, is
the combination of factors which gives the tsardom its strength internally.
So it continues to vegetate, because the obsolete social
forms have not yet completely disappeared, and the embryonic class relations of
a modern society have not yet fully developed and crystallized. Again: the
strength of the tsardom abroad derives not from the partition of Poland, but
from the particular features of the Russian Empire. Its vast human masses
provide an unlimited source of financial and military resources, available
almost on command, which elevates Russia to the level of a first-rate European
power. Its vastness and geographic position give Russia a very special interest
in the Eastern question, in which it vies with the other nations that are also
involved in that part of the world.
At the same time, Russia borders on the British possessions
in Asia, which is leading it toward an inevitable confrontation with England.
In Europe, too, Russia is deeply involved in the most vital concerns of the
European powers. Especially in the nineteenth century, the revolutionary class
struggles just now emerging have put the tsardom in the role of guardian of
reaction in Europe, which fact also contributes to its stature abroad.
But above all, in speaking of Russia's foreign position,
especially over the last few decades, it is not the partition of Poland but
solely and exclusively the annexation of Alsace-Lorraine that lends it its
power: by dividing Europe into two hostile camps, by creating a permanent
threat of war, and by driving France further and further into the arms of
Russia. From false premises come false conclusions: as if the existence of an
independent Poland could deprive Russia of its powers at home or abroad.
The restoration of Poland could bring about the downfall of
Russian absolutism only if it simultaneously abolished the social basis of the
tsardom within Russia itself, i.e., the remains of the old peasant economy and
the importance of the tsardom for both the nobility and the bourgeoisie. But of
course this is arrant nonsense: it makes no difference-with or without Poland
these relations remain unchanged.
The hope of breaking the hold of Russian omnipotence through
the restoration of Poland is an anachronism stemming from that bygone time when
there seemed to be no hope that forces within Russia itself would ever be
capable of achieving the destruction of
the tsardom. The Russia of that time, a land of natural economy, seemed, as did
all such countries, to be mired in total social stagnation. But since the
sixties it has set a course toward the development of a modern economy and in
so doing has sown the seeds for a solution to the problem of Russian absolutism.
The tsardom finds itself forced to support a capitalist
economy, but in so doing it is sawing off the limb on which it sits. Through
its financial policies it is destroying whatever remains of the old
agricultural-communal relationships, and is thus eliminating any basis for
conservative modes of thought among the peasantry. What is more, in its
plundering of the peasantry, the tsardom is undermining its own material
foundations and destroying the resources with which it purchased the loyalty of
the nobility.
Finally, the tsardom has apparently made it its special task
to ruin the major class of consumers at the bourgeoisie's expense, thus leaving
with its pockets empty the very class to whose pecuniary interests it
sacrificed the interests of the nation as a whole. Once a useful agent of the
bourgeois economy, the ponderous bureaucracy has become its fetters. The result
is the accelerated growth of the industrial proletariat, the one social force
with which the tsardom cannot ally itself and to which it cannot give ground
without jeopardizing its own existence. These, then, are the social
contradictions whose solution involves the downfall of absolutism. The tsardom
is driving forward to that fatal moment like a rolling stone on a steep hill.
The hill is the development of capitalism, and at its foot the iron fists of
the working class are waiting.
Replace Poland with Ukraine and the Tsar with Putin and we get an interesting parallel. History has a way or repeating itself again and again. It is a shame that so few people remember it or are even the slightest bit aware.